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mercoledì 19 novembre 2014

Lovis Corinth. Learning to Paint. Part Two

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German Artists' Writings in the XX Century - 4

Lovis Corinth 
The Handbook 'Learning to Paint'. Part Two

Review by Francesco Mazzaferro

[Original Version: November 2014 - New Version: April 2019]

Go back to Part One

Risultati immagini per lovis corinth das erlernen der malerei 1979
Fig. 9) L'edizione del manuale di pittura di Lovis Corinth pubblicato da Gerstenberg nel 1979

From nude to composition

What is the conceptual framework through which we can progress from the study of the nude to the one of the composition? A nude is not only a static element: the German technical term Akt (nudity), as noted by Corinth, comes from the Latin verb agere, i.e. to act, and cannot therefore be linked to the idea of immobility [70]. The inclusion of the nude as a central feature of the painted image implies dynamic and static elements at the same time: the human figure has always a certain attitude (Auffassung), is construed (Konstruktives) and it is itself an element of architecture (Architektonisches).

The attitude (Auffassung) is the expression of the figure [71] but also represents the mental and abstract element that is displayed in the figured action [72]. The construction element (Konstruktives) translates itself into the ability to represent the figure in its entirety, on the basis of the skeleton, the muscles and the soft parts [73]. The architectural element (Architektonisches) is based on geometry, symmetry and harmony. Together, these three elements determine the rhythmic quality and the lines’ flow in an image [74].

Not only movement, but also its absence, is an action. Movement can be parallel to the surface or transverse to it. And it is in this case that it is necessary to know how to draw a foreshortened body. [75]

The composition of the picture passes through "the grouping of the figures, the effect of colour spots and the size of the painting" [76]. The composition is "a form of spiritual exercise (...) based on the history of art." [77] From classical mythology and religious scriptures one can derive the best themes. [78]

Fig. 10)  The Serbian translation of Lovis Corinth's handbook, published in 1979 by the Belgrad-based publishing company Saves amatera Srbije (translation by Evdokija Popović and introduction by Pavle Vasić)

The local colour as the foundation of painting

The mastery of the local colour (Lokalfarbe, from the French term couleur locale, the colour that naturally belongs to an object) is at the centre of the painting technique [79]. Each area has a local colour, and the painter must learn to work alla prima (from Italian: immediately, then "wet on wet"), so that he or she can immediately correct the use of local colour (a subsequent correction is no longer possible) [80]. It is the technique preferred by the Impressionists and, more generally, since the second half of the nineteenth century. Michael Zimmermann also observes that the technique alla prima is interpreted by leading German art historians of that generation (Richard Muther, Julius Meier-Graefe) as a symbol of individualism and freedom: to paint alla prima means having full control of the stroke, which becomes unmistakably personal, as each individual's handwriting is unique in terms of calligraphy [81]. They are critics whom Corinth particularly appreciates.


Fig. 11) The anonymous satirical edition  "How to unlearn to paint, or the small Lovis Corinth", published in 1908 by the company Wedekind in Berlin

As already said, there is continuity between drawing and painting. Painting means to achieve the same key elements, via colour: light, tones, shadows, reflections. If the design has been made in an appropriate manner, by using shades of light and colour on black and white, then applying on it the local colour can already be sufficient. The local colour, however, is dominated by the effects that air, light and environment have on it (here is the impressionist Corinth!)  [82]

An additional element is in common to several aspects of both drawing and painting: the so-called "characterization of the substantial element" (das Charakterisieren des Stofflichen) [83], which serves to draw and paint clothes, environment, background and still lives, either through shape and tones (for drawing) as well as through local colour (painting).


Outdoor drawing and painting - light and transparency of objects

The transition from indoors to outdoors requires learning how to depict light. Outdoor light is diffused. "It comes from all sides, and creates reflections everywhere; thus, it becomes impossible to define illuminated and shaded sections.” [84]


The human figure in the open air

Again, to depict objects in the landscape, learning starts from the painting of a nude model: "the light - writes Corinth - is distributed as a thin layer on the colour of the model and thus makes that colour more toned and supple. On longer distances, such as in the landscape, you see how objects are wrapped through light in a blue powder." [85] And still, on the study of the outdoors nude: "We will continue the exercise on the human model. Here the similarity in character and proportions is fundamental. The tones in the drawing of the figures must be differentiated, as well as the tones of the figures must be distinguished from those of the environment. Utmost care must be devoted to bass tones. The overall impression of the design must be precise and clear. In painting, one must prefer light and shiny colours, and despite all the overlays, one has to keep separate the various tones and different reflections."  [86] "The design continues to determine tones and colours, but its accuracy is not enough: we must focus on the 'spot effect of colour' [87]: here is another reference to Corinth as impressionist.

The inclusion of the human figure in the landscape changes its relationship with the image as a whole. Corinth is here referring to the German technical term Staffage, which indicates human figures placed in the landscape when they have a role only decorative. Faithful to his conception, he does not accept to give a secondary role to the human figure: since it was the main element when not included in a landscape, figure and landscape must now have the same importance [88]. He adds – in a rather enigmatic way - that "today time requires the greatest reliability even in the accomplishment of this type of painting" and gives instructions on the need to make use also in this case of models, placing them exactly where they should be represented in the picture [89].


The colours in the open air

If - outdoors - the colours of the body must be diluted, those of the surrounding environment are dominated by the most dazzling light strength and the splendour of colour (Farbenpracht) [90]. "There is no limit to colouring." [91] Before you paint, sketches (even fleetingly made ones) offer greater help than any compositional technique learned when drawing and painting indoors. The techniques for sketching are different from those for painting: if for painting one must squint (in order to reach synthesis effects) for sketches one has to keep them wide open to catch every detail. Sketches must be performed very quickly, and thus in a small format [92].

Fig. 12) The edition published exactly 100 years after the first release of 1908:
Lovis Corinth, “Learning to paint - A handbook", Witten, Ars Momentum, 2008, pp. 110

Foreground, middle distance and background

For landscapes, the painter must learn to distinguish between foreground, middle distance and background [93]. The three levels are bound together by air perspective, to be realised “adequately representing terrain and objects on it: the more you approach the horizon, the more terrain and objects are wrapped in a dense and blue veil, until the horizon itself disappears in a bluish distance [94]. "For the rest, air and light have a direct effect on the local colour of individual objects. [95]

The foreground is "the most charged area of the landscape", while the "average distance is consolidating. The groups of trees, the masses of houses get smaller according to the laws of perspective, until everything dissolves in the background and slips away in dusty fog" [96]. The essential in landscapes are the trees, which must be treated differently when they are in the foreground, middle distance or background [97]. Not surprisingly, the same rules used for the nude should be enforced to draw a tree [98].

The painting techniques are different depending on whether you are picturing in the foreground, middle distance and background. "As for the middle distance and the background, you have to paint alla prima, i.e. wet on wet. Even the air - in its limpid and light forms - should always be painted again alla prima, to achieve a satisfactory result." [99] The foreground deserves a different treatment. Here one should not use the wet on wet technique. Instead, it is even appropriate to wait until the tint dries out and to paint again on it, correcting if necessary, so that painting on multiple layers allows to give more shape to the elements of the landscape (for example, leaves)  [100].


The light and the transparency of objects

If the focus indoors was on four elements (light, shadow, reflected shadow and light reflection), outdoors a fifth element has to be added: transparency. "Transparency is the last feature (...) that light generates in the objects. It occurs when there is a source of intense light (sun light or lamp) and in particular when these objects are placed in front of the light source, and - due to their flat and thin nature (Flachheit) - it is possible to see through them." [101]. Examples thereof are ears, fingers, and the leaves of the trees.


Learning techniques for drawing and painting

During his training, the artist has to devote three years to the fundamentals of drawing and painting [102]. In this time, the goal of the course is to provide talented students with the classical know-how necessary to achieve an independent style, different from that of the teachers (again Corinth follows classical motifs: that goal was already pursued by Cennino Cennini in his Book of the Art. Cennino preached the need for a study under one single teacher for 12 years. Corinth had a almost equally long academic curriculum, for 11 years, though under many different masters).

From the beginning, the painter warns (Corinth will write it again, sadly, in the Autobiography): "The greater the talent of the artist, the more his way (individuality) will seem alien to the public. The mass will not understand him, and the consequence is that his work will not be recognised for the foreseeable future and will not find buyers. He will need to impose himself and constrain the public; then his reputation will become even stronger in the public and his fame will survive him. Only a better equipped generation, often, will be able to agree with him, after death. " [103]


Achieve autonomy of style    
                                                                 
The third and final part of the book is devoted to the construction of the image (Bild). Here the question arises if the painter should follow the didactic path that, in academies, is intended to make of the students real "Bildermaler", painters capable of producing pictures. The response of Corinth is completely negative. If the result of German academicism generated the strict division of painters along thematic specializations (history painting, genre painting, landscape painting), if it has produced generations of imitators, the goal of the material learning process – according to Corinth - is rather that the painter (and in the case of the school of Corinth, the paintress, i.e. the female painter) achieves full independence, each one with "her individuality", which is the greatest treasure of the artist. [104] While on the one hand the academy - as a public body not subject to payment of fees - offers learning opportunities to students in need, there is a necessity on the other hand to set up schools that offer a different learning path [105]. Therefore, all that is contained in the manual does not imply that new academic rules should be established for ever: the text benefits from the experience accumulated by the artist, "but still enough remains to warrant that everyone continues his own personal search." [106]


The iconographic themes

This does not mean that one has necessarily to choose new iconographic themes. Quoting Anselm Feuerbach, Corinth explains that the key point is not what is painted, but how this happens [107]. "The same topic can be dealt with a hundred times. It is how a given painter copes with it to create a new image and to make of it a work of art." [107] Italian art is witnessing it – says Corinth – as from Giotto to Raphael it repeated the same religious themes always with extraordinary originality.


Fig. 13) The latest available edition, dated 2019 and edited by Werner B. Hohe-Dorst for Books on Demand (Verlag)


The portrait

In a portrait, the painter "refers to a specific person, and the first requirement is similarity."  [109] The ability to capture all aspects (not only physical, but also those of the character) depends essentially on personal knowledge. Better therefore portraying friends and acquaintances, or otherwise, having a chance to get acquainted with the model. [110] It is useful to accentuate at most the personal characteristics, particularly in the head and hands [111].

Indeed - and here the obligatory reference is to Rembrandt - the best portrait is the self-portrait. Just as Rembrandt, Corinth portrayed himself in many occasions and locations, in what in the handbook he calls "an attempt to get to know himself." [112]


The Landscape

All pictorial education of Corinth was oriented towards naturalism. It is therefore obvious that the pages of the handbook on the landscape are particularly inspired. We recognise in them the reasons why (in the German aesthetic debate of the time) a distinction was made between naturalism and realism. Naturalism - of romantic origin - is distinguished from realism for the subjective capacity to interpret nature while reproducing it as it is, in the highest fidelity of reproduction; realism instead tends to give an idealistic interpretation of the nature (nature is painted as it should be). Therefore, realism sets itself the task of offering an ideal interpretation of the nature, making it better than it is, and paradoxically accentuating the criteria of reality, while the naturalism want to give an interpretation of it at the same time faithful and poetic.

"The true artist recognises the poetic in every landscape motive (...). No corrections of nature are needed - taking away some pieces and adding new ones - but what is needed is to cure with severity design and spiritual tone, just as it is in nature. (...) Despite all the piety that we can nurture to nature, it is not reality itself which can be mirrored in the image, but the man who produces it. " [113]


Technical issues - a few pages at the end of the handbook

We have already said that all or most of the handbooks on drawing and painting of the time focused their attention on teaching the use of materials. The three sections on "Different forms of oil painting", "The treatment of the material for the oil painting" and "Implementation" occupy only the last few pages (pp. 98-106).


Conclusions

I started these pages explaining that the main interest of Corinth is for the light, and in particular for light as a tool for the identification of the shapes of objects. The next step was to clarify that the nude human figure is considered the basic unit of art, needed to identify and organize the space. The final step is to combine light and space with nature, while the human figure and the light remain the prevalent elements in the composition.

From the technical point of view, Corinth recommends to the reader – in the penultimate page (p. 108) - not to forget four points:

1 - The distribution of space (what is needed is to adapt the theme to the space available on the canvas);
2 - The identification of sources of light and of the forms of the shadows (through the method “clignez les yeux”);
3 - The definition of the proportions (comparing the whole with individual parts, and those parts between each other);

4 - The control of the relative position of each relevant point through vertical and horizontal parallel lines.

In a phase in which new 'grammar of art' have been or are being written, to lay the foundation of new poetic languages, Corinth entrusts the renewal of art to a rediscovery of classical antiquity.

Let me please go back to the phrase of Walter Leistikow ("Who would have thought that this modern painter could hide so much of academia?") with which introduces readers to the new manual in the journal Kunst für alle in 1908.

It is obvious that the 'grammar of art' of Corinth is characterized by a great ability to offer a new reading of classical art and traditional teaching. However, the manual is not a new form of academicism. And this is perhaps the reason why the volume is still available today in the market.

The article by Leistikow was the last of his life. In 1908 he killed himself, under the pressure of a untreatable disease then - syphilis - that was worsening and that had forced him to live in a sanatorium. Corinth published his biography, in 1908. We will discuss in a future post.

NOTE

[70] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 27

[71] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 27

[72] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 32

[73] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 32

[74] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 35

[75] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 28

[76] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 51

[77] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 51

[78] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 51

[79] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 39

[80] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 40-41

[81] Zimmermann, Michael F. – Lovis Corinth, quoted

[82] Corinth, Lovis - Das Erlernen der Malerei, quoted, p.40

[83] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 49

[84] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 55

[85] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 42

[86] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 55

[87] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 55

[88] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 62

[89] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 62

[90] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 56

[91] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 56

[92] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 56

[93] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 57

[94] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 57

[95] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 62

[96] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 57

[97] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 57

[98] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 46

[99] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 62

[100] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 62

[101] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 63

[102] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 48

[103] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 9. See also page 47.

[104] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 73

[105] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 73

[106] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 74

[107] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 74. See also pages 81-82.

[108] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 73

[109] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 74

[110] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 74

[111] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 75

[112] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 75

[113] Corinth, Lovis - Das Erlernen der Malerei, quoted, p. 82


In the same series:


2) Max Pechstein, Erinnerungen ('Memoirs')

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